The ancient Egyptians had many great cities. Some of their
remains are still present to keep us bewildered on how amazing the ancient
Egyptian civilization was. Some cities however have now vanished, but still the
presence of very fine monuments give us a clue of how wonderful these cities
were.
Many of the egyptian cities were developed when certain
pyramids or other large building works were constructed. The capital moved from
site to site depending on the Pharaoh. The first reason for this is the
internal peace which existed in Egypt from the earliest times. A second reason
directly related to the first - given urban mobility each successive pharaoh
was free to spend his reigning life on earth preparing his tomb for the life
after death in a different location to that of his predecessor.
Egyptian Pharaohs would move to other sites when resistance
to change in current capital cities was too great to accomplish their goals.
Thebes, the city of the god Amon, was the capital of Egypt
during the period of the Middle and New Kingdoms. With the temples and palaces
at Karnak and Luxor, and the necropolises of the Valley of the Kings and the
Valley of the Queens, Thebes is a striking testimony to Egyptian civilization
at its height.
This is the great, ancient city of Thebes, capital of the
Egyptian empire for almost one thousand years, for Egyptian inhabitants it was
Uaset, meaning "the chief town" and Niut, "the City" it was
later on called Diospolis Magna. Its present name of Luxor comes from the Arab
El Qousour, translation of the Latin "Castra" with which the ancient
Romans indicated the city where they had installed two encampments.
Luxor and Karnak now occupy parts of its site. The city
developed at a very early date from a number of small villages, particularly
one around modern Luxor (then called Epet), but remained relatively obscure
until the rise of the Theban family that established the XI dynasty (c.2134 B.C.).
The city rapidly became prominent as the royal residence and as a seat of the
worship of the god Amon. At Thebes, also, was the necropolis in the Valley of
the Tombs where the kings and nobles were entombed in great splendor in crypts
cut into the cliffs on the Nile's west bank. The city's greatest period was
that of the empire, when it served as a reservoir for the immense wealth that
poured in from the conquered countries. As the empire began to decay and the
locus of power to shift to the Nile delta, Thebes went into decline.
Thebes was sacked by the Assyrians in 661 B.C., the army
lead by Assarhaddon, Assurbanipal's army deported the townsmen before turning
them into slaves and stripped the town of its statues and treasures. Lastly, it
was completely razed to the ground in 84 B.C. by Ptolemy Lathyros to the extent
that during the roman era it was a mass of ruins visited by wayfarers; the few
remaining townsmen settled in what remained of the temples and the tombs were
reduced to stables.
The Romans sacked it in 29 B.C., and by 20 B.C. there was
only a few scattered villages seen. The temples and tombs that have survived,
including the tombs of Tutankhamen and of Ramses II's sons, are among the most
splendid in the world.
Temple of Amon Ra
In Luxor, all that remains of its glorious past is the
temple that the ancient Egyptians built to the glory of Amon ra king of the
gods, and which they called "Southern harem of Amon".
Brought back to light in 1883 by Gaston Maspéro, the temple
is 260 metres long and its construction was basically commissioned by two
Pharaohs, Amon-Ofis III who started it in the XIV century B.C. and Ramses II
who completed it adding the porticoed courtyard with its axis moved eastwards,
and no longer north-south as in the case of the rest of the temples.
The architect was probably amenophis, son of Hotep. The
temple of Luxor was joined to that of karnak by a long stone-paved dromos, a
drome and a processional avenue, flanked by sphinxes with rams heads that the
XXX Dynasty replaced with sphynexes with human heads. The avenue ended at the
entrance to the temple of Luxor, marked by the large pylon erected by Ramses
II, which features a 65-metre front decorated with bas-reliefs illustrating
scenes of the military campaigns of the Pharaoh against the Hittites.
In ancient time, the pylon was preceded by two obelisks, two
seated colossi and two standing colossi. Today, only the left 25-metre high
obelisk is still standing: the other was taken to Paris in 1833 and placed by
the engineer Lebas in Place de la Concorde on the 25th October 1836. The two
colossi in granite represent the Pharaoh seated on his throne, fifteen and a
half metres in height on a base of about one metre. Of the other four statues
in pink granite leaning against the pylon, one was to represent Queen Nefertari
and another decrepit one to the right, his daughter Merit-Amon.
Having passed through the triumphal entrance, one enters the
court of Ramses II, with its double row of columns with closed papyrus capital
and statues of Osiris in the inter columns. To the north-west of the courtyard
one can admire the temple-deposit of the sacred boats built by Thot-Mosis III
and dedicated to the triad Amon, Mut and Khonsu.
Then follows a colonnade of two rows of bell-shaped columns
52 meters long that take us to the second sourtyard, or courtyard of Amon-Ofis
II, surrounded on three sides by two rows of columns with closed papyruses, a
real, highly evocative forest. From here, across a transversal hypostyle hall,
one enters the last sanctuary, the most intimate and sacred partFree Web
Content, which gave the temple its name of "Adytum of the south"
theatre.
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